life, London, this moment in June

I just got back last Wednesday from a two week trip to England and Paris to visit friends and family. While walking through the streets of London, through Trafalgar Sqaure and down Tottenham Court Road (how grandiose and epic and historical those names sound!), I loved reciting fragments from Mrs. Dalloway to myself, muttering these precious sounding phrases under my breath: what she loved, life, London, this moment in June. What a lark! What a plunge! Feeling as she did, that something awful was about to happen. For Heaven only knows why one loves it so. (3-4) I felt secretive and powerful, walking around and muttering these phrases absentmindedly to myself, as though I was one of those ancient pagan female magicians mentioned in the footnotes of Jonathan Strange and Mr. Norrell, casting a spell of protection, or maybe just chanting a mantra.

She always had the feeling that it was very, very dangerous to live even one day. (8)

This is such a beautifully written book that no matter how many times I reread it, it never fails to shock me that Virginia Woolf killed herself. This is the number one book that I think of when I think of joyful writing, of writing that hums and writhes and wriggles in ecstasy from sheer joy and lust for life. It seems so puzzling that someone who could have written this also simultaneously decided that life, this life, was not worth living.

This book reminds me of something Tori Amos said about her most recent album: she said that she wanted it to be like a snapshot of time of what it was like to be a woman in this day and age. In Amos' case, she's chronicling the economic recession; in Woolf's case, her focus is on Victorian society of post World War I. I'll never really "know" what it was like to be a woman in that time and age (let's stay away from the giant can of metaphysical worms). But Mrs. Dalloway is as engaging of a snapshot of a very specific historical period as they come. There's tons of stuff to unpack here about post World War I society trauma and repression--you can easily make a parallel to the Iraq War, too (that's another thing about this book that really got me: how easily you can apply it to life today, how contemporary it feels). "It was over; thank Heaven--over," (5) Mrs. Dalloway thinks of the War, but of course it's not (it never is), not for anybody.

No character better embodies the sense of the war not being over than the interestingly named Septimus Smith (his name is reminiscent of numbers, which feels important in a novel where the passage of time, the constant ebb and flow of "the hour, irrevocable" (117) and the ringing of the clocks is constantly emphasized). Septimus seems to suffer from such an excess of feeling that at times it sounds like an extremely bad acid trip: leaves were alive; trees were alive. And the leaves being connected by millions of fibres with his own body; ... the spaces between them were as significant as the sounds. This problem of "over-feeling" seems to emerge as a reaction to his initial condition following the death of his friend Evans in the war, in which he "could not feel." And then, with such hyper awareness and overdose of sensory input, it's little wonder that Septimus found it difficult to get through the day.

Septimus' plight made me think of Aldous Huxley's The Doors of Perception,: "If the doors of perception were cleansed every thing would appear to man as it is, infinite." That seems to be Septimus' problem; the infinity and deeper meaning of everything appears as too glaringly apparent to him, to the point where he can't condense his experiences or make any sense of them anymore and they just become overwhelming. Upon viewing a motor car that contains someone in the Royal Family (perhaps the Queen? It's never made clear), for Septimus it appears to him as "this gradual drawing together of everything to one centre before his eyes, as if some horror had almost come to the surface and was about to burst into flames, terrified him. The world wavered and quivered and threatened to burst into flames. It is I who am blocking the way, he thought." (15) He almost sees the centre, but not quite. At the moment when Septimus throws himself off the balcony, he cries out "I'll give it to you!" (149) Is he referring to this ungraspable center, always out of his reach?

In the end, death seems to be the only way of bringing it all together, as Peter Walsh muses while the ambulance carrying Septimus' dead body whirs by: "a moment in which things came together; this ambulance; and life and death." (152) Mrs. Dalloway discovers this for herself as well, upon hearing of Septimus' death of her party: "Death was defiance. Death was an attempt to communicate; people feeling the impossibility of reaching the centre which, mystically, evaded them; closeness drew apart; rapture faded, one was alone. There was an embrace in death." (184) In the end, Mrs. Dalloway "felt glad that he had done it; thrown it away... He made her feel the beauty, made her feel the fun."(186) With this sentence, I feel like Woolf herself is saying that she's glad that it is Smith who is doomed, the artist, madman and poet, as opposed to Mrs. Dalloway, the socialite everywoman, the woman of the earth. In Mrs. Dalloway, death emerges as a moment with a potential for understanding and knowledge, however brief. As Muriel Spark wrote, "Remember you must die," and as Ali Smith writes (in her Mrs. Dalloway rewrite of sorts Hotel World, a highly recommended book), "Remember you must live, remember you most leave, remainder you mist leaf."

This is a good book to read every other year or so, especially around the time when you grow a year older. (I just celebrated my birthday a few days ago.) There's a lot of juicy "what-have-you-done-with-your-life? times-a-passin'!" passages. "How remorseless life is! A little job at Court!" (74) Remorseless indeed. It's scary, overcoming so-called banality. I think that's Woolf's main point by making the titular character someone who could easily be mistaken for someone shallow and lacking depth: a housewife who likes to give parties, "the perfect hostess," who at the same time is capable of these most incredibly poetic reveries:

"a grown woman coming to her parents who stood by the lake, holding her life in her arms which, as she neared them, grew large and larger in her arms, until it became a whole life, a complete life, which she put down by them and said, 'This is what I have made of it! This!' And what had she made of it? What, indeed?" (43)

What, indeed. How do you define what makes a meaningful or non-banal life? To whose judgement do you need to subject it to? How do you know that you're making the right decisions, that you're taking your life in the direction it needs to go in?

Then (she had felt it only this monring) there was the terror; the overwhelming incapacity, one's parents giving it into one's hands, this life, to be lived to the end, to be walked with serenely; there was in the depths of her heart an awful fear. (185)

I dunno. It may sound cliched and silly, but lately I'm really digging the mindset that it is REALLY not about the destination at all, it's gotta be about the path. It sounds so mundane and banal when you put it like that. What I mean is that we really don't get anywhere. We're just on the road. You can get some things, some goals, some destinations you'd like to arrive at in your life--but you will never get it all. There is no idealized plateau where everything is suddenly going to click into place for you, click, and all of a sudden everything makes sense and you wake up every morning feeling content and fufilled and satisfied and you never have to worry about feeling otherwise. I mean, c'mon--that is NEVER going to happen (as this excellent clip discusses). That is as utopian of a vision of humanity as you're going to get.

But I like what Richard Dalloway thinks about his days as an idealistic youth:

"He had been a Socialist, in some sense a failure--true. Still, the future of civlisation lies, he thought, in the hands of young men like that; of young men such as he was, thirty years ago; with their love of abstract principals; getting books sent out to them all the way from London to a peak in the Himalayas; reading science; reading philosophy. The future lies in the hands of young men like that, he thought." (50)

I couldn't agree with him more.

Still, the sun was hot. Still, one got over things. Still, life had a way of adding day to day. (64)

During this particular reread, another theme that stood out for me was the idea of simultaneous connection and isolation between people. I especially like the part where Richard Dalloway visualizes his connection to his wife as a "spider's thread of attachment." (115) It feels important when Richard buys Clarissa flowers instead of jewelry for a present and embarks on a grandiose mission, "walking across London to say to Clarissa in so many words that he loved her." (115) Richard confronts the problem of how difficult it is to say exactly what you mean: "The time comes when it can't be said; one's too sigh to say it." He thus comes to embody a very modern problem concerning language, that "it is a thousand pities never to say what one feels." (116) Or more specifically, to be unable as weel ignorant as to how to say what you feel. How do you give words to a feeling like "I love you" in face of a dilemma such as Richard's: "thousands of poor chaps, with all their lives before them, shovelled together, already half forgotten; it was a miracle. Here he walking across London to say to Clarissa in so many words that he loved her." Needless to say, when the moment comes, he fails at his mission. But it feels somewhat redemptive that on the last page, Richard becomes capable of telling his daughter that he is proud of her: "He had not meant to tell her, but he could not help telling her." (194) So there's some hope there, at the end, of being capable of speaking, of putting feelings into words.

What a lovely afternoon

So much has happened since the last time I updated that this entry is likely going to be a big splurgy mess, trying to summarize everything:

- I sprained my knee on the dance floor on Corey's birthday night out at the Crystal Ballroom, during 80's night. For a week I could barely walk. However, as of today I'm walking normally, and went to yoga class this morning, the first thing remotely resembling physical activity (other than walking or limping as fast as I could to the Max) that I've done in the past week. Hurting my knee has been a chronic injury since I first sprained it playing basketball in high school; this is at least the third time I can remember it popping out of its socket. I think I'm going to be fine. I'll do some strength-building exercises and continue taking my housemates joint power-building vitamins (he's a weightlifter).

- Corey and I spent four days in New Orleans for French Quarter festival. It was wonderful. I tried making a list of everything I ate but it was too long. Highlights included alligator sausage, turtle soup (delish), grilled oysters (or maybe they were clams? I dunno, but they were AMAZING), crawfish and goatcheese crepes, spicy gumbo, incredibly buttery BBQ shrimp, ("there's some shrimp in your butter!" Corey told the cook), beignets, and an enormous crawfish and crab boil that Corey's uncles dumped all over a table covered in newspapers (we diligently worked our way through it, occasionally sweeping the piles of carcasses we accumulated into a bucket on the floor). Basically the whole weekend belonged to thisiswhyyourefat.com. It was wonderful. I ate so much garlic it reeked through my pores for 24 hours.I forgot to pack the camera, but his mom sent Corey some photos, so maybe I'll post those on the long-neglected travel blog.

- I was offered the Kiva Fellow position after a lengthy application process. So it looks like for 10 weeks (maybe more) in the fall Corey and I will be somewhere in Central or South America and I'll have the chance to opportunity here. Hopefully I'll find out about my placement as soon as possible... it hasn't really sunk in at this point.

So here's what the rest of the year is staring to (tentatively) look like: I'll be leaving my current job before I journey with Corey to England for two weeks, from August 17th to September 2nd, in order to visit family for the first time in three years. From September 9th to the 20th I'm thinking about doing 10-day vipassana meditation retreat. From September 21st to the 25th I'll need to be in San Francisco for training, and I'm thinking maybe I can cram some time a couple of days afterwards to visit friends in California (Ana? Cara? Leah and Kyndall? At least Grandma, if nothing else)...

Then I'll need to depart for my placement any time between October 1st and the 15th (it's pretty flexible, thankfully so). If I end up placed in South America, Corey and I still have that return ticket to Ecuador that we never ended up using, so maybe we could fly to Quito and then just bus our way to wherever. It probably won't work out that way because our flight date will fall on a year after we bought it (September 17th '08), so they'll probably charge us a chazillion bucks to change it. Yuck. Well, we'll figure it out!

This week sees the arrival of many friends visiting from afar: Los Angeles, France, Connecticut... I think my brain and heart might self-implode from happiness. Today so far: went to yoga class and did some grocery shopping, ate a yummy spinach-lettuce salad with oranges and balsamic vinegar, had a cup of super Irish english breakfast tea, read blogs about babies (don't worry, I'm not getting any ideas, I just got trapped by how weird and alien and fascinating they were) and listened to Ani DiFranco's latest album online. Happiness. Now it's time for laundry...

People Who Don't Know the Answers

If I could write fiction like any author, I'd want to write like Anne Tyler. The first Tyler novel I ever read was Saint Maybe, which my sister checked out of the Colegio Bolivar library. It's the same copy I have with me now; I guess one of us in an act out of an audacious sense of entitlement must have stolen it. If you look at the little flap of paper in the back (how old-fashioned and antique that seems now!), where the librarian would stamp the due date under FECHA DE VENCIMIENTO, the earliest date is 24 March 1998—more than ten years ago! Next to the due date we were supposed to write the grade we were in (who knows why), so there is also a historical record of the changes in my sister's handwriting as well as mine. The small squat sixes of sixth grade, the taller and more elegant eights of eighth grade. A single thin nine. I guess it was after ninth grade, once we realized that we were the only people checking the book out, over and over again, that we decided that we were the proper owners of the book. Sorry, Bolivar library, forgive us! If it's any consolation/defense, it has definitely found a loving home in our bookshelves.

I started re-reading Anne Tyler at exactly the right time. I've been sick since Sunday with an upper respiratory tract infection. TMI Warning I've been producing all this absolutely grotesque green phlegm, with the consistency of yogurt End TMI. It's equal parts fascinating and disgusting—I am kind of amazed that something like this could come out of my body. On Friday night I took some Dayquil, drank some Visoda and bravely went out on the town with Corey for a birthday night of dancing at the 80's dance night at the Crystal Ballroom. In the middle of "Burning Down the House," I slipped on a puddle of water and dislocated my left knee, the same knee I've been injuring chronically since high school. This is at least the fourth time it's been sprained. It's much better today than yesterday, but it still feels weird, all stretched and unsteady. I'm taking Matt's joints rehabilitation vitamin pills and icing it a lot. I can sort of hobble now, which is a big improvement.

Thus it feels like subconscious psychic foreshadowing on my part that I had the foresight to check out all these Tyler novels last week, like The Accidental Tourist and Dinner at the Homesick Restaurant. I re-read Tourist , lived vicariously through Macon's injury and recovery and am now plunging eagerly through Dinner, which I'm not sure if I've ever read completely. I have this weird deja-vu feeling reading it, so I'm thinking that maybe I started reading it at some point, but just never finished.

There is something so wonderful and comforting about an Anne Tyler novel. When I'm keeping an injured leg elevated about heart level to encourage reduced swelling while reaching for the roll of toilet paper and hacking my guts out, I can't think think of any other author I'd rather read. "The perseverance of human beings suddenly amazed him," realizes one of the characters in Dinner. It's this perseverance and doggedness that Tyler is particularly skilled at highlighting. Or as a character in Tourist observes,

'You ever wonder what a Martian might think if he happened to land near an emergency room? He'd seen an ambulance whizzing in and everybody running out to meet it, tearing the doors open, grabbing up the stretcher, scurrying along with it. 'Why,' he'd say, what a helpful planet, what kind and helpful creatures.' He'd never guess that we're not always that way; that we had to, oh, put aside our natural selves to do it. 'What a helpful race of human beings,' a Martian would say. Don't you think so?'

It's just really nice to read books about people who are genuinely trying to be good, even if their actions don't always make it seem that way. Tyler has a lot of love for her characters and it shines through in a way that makes me think of that famous quote about Salinger, that he loved his characters more than God loved them. (Further research led me to learn that this quote was by John Updike, and was meant as a criticism of Salinger. I never liked your writing anyway, Updike.)

Saint Maybe particularly hit home for me at this point in my life, mainly because it's about a character who spends most of the book taking care of children who are not his own. Ian's wry observations about taking care of children had me nodding my head vigorously, yes, yes:

He wondered how people endured children on a long-term basis—the monotony and irritation and confinement of them.
You could never call it a penance, to have to take care of these three. They were all that gave his life color, and energy, and... well, life.
It wasn't easy. A lot of it was just plain boring. Just providing a warm body, just being there; anyone could have done it. And then other parts were terrifying. Kids get into so much! They start to matter so much. Some days I felt like a fireman or a lifeguard or something—all that tedium, broken up by little spurts of high drama.

The other part of the book that drew a straight line between my heart and the pages were the sections about the incertitude of knowing. A lot of the book is about learning how people who seem to "know all the answers" really, well, don't. In fact, nobody does. Understanding the meaning of someone or something in your life is eventually understood as something that's ultimately impossible to do:

Apparently, he thought, there were some people in this world who simply never came clear. Reverend Emmett, Mr. Brant, the overlapping shifts of foreigners... In the end you had to accept that the day would never arrive when you finally understood what they were all about. For some reason, this made him supremely happy.

It's the "happy" part that's key. Ian's main conflict in this book is kicked off by the "arrogant certitude" with which he informs his brother that his wife is cheating on him. At the time, he feels like he definitively "knows" this as a fact, but over time he has to admit that no, he really doesn't know it at all. More than anything else, this book seems to me now to be about surrendering that need for possessive control, to "know" how things are and how things are going to turn out. In the opening pages, Ian is described as someone who is always imaginng his life as seen from a distance, as observed by an outsider:

There were moments when he believed that someday, somehow, he was going to end up famous. Famous for what, he couldn't quite say; but he'd be walking up the back steps or something and all at once he would imagine a camera zooming in on him, filming his life story. He imagined the level, cultured voice of his biographer saying, 'Ian climbed the steps. He opened the door. He entered the kitchen.'

This passage really hit home for me with a particularly sharp pang because I used to do the same thing as a really little kid. I'd make lists of all the novels I was going to write. Sitting on the toilet or high up in the mango tree in the yard, I'd talk to myself and answer questions about my life, pretending I was being interviewed on a talkshow or by a reporter. Yeah, I was a particulary imaginative kid, but more than that, I had this ambitious, feroscious drive in me that I had to *BE* someone, you know? My ego was a hungry-hungry-hippo, and it wanted to feed. It still does.

I've been doing a lot of thinking about ego lately (thanks Siddhartha!). When you graduate from college, you're really forced to think about what you want to do in a grandiose, epic fashion: "so are you going to be one of those people who are going to *BE* somebody??" the ego hungrily, greedily chatters at you. "You're not just going to waste and fritter your days/years away, right? You're going to *DO* something, right?? You're going to be GREAT!!" Sometimes this voice is helpful, because it can drive you to do things you wouldn't normally do. Other times, it can be quite exhausting. Your ego is always demanding knowledge, knowledge, knowledge, defitive plans, facts, schedules. Sometimes you just can't have that in life, though.

In Saint Maybe, another one of the main lessons that Ian learns is about "leaning into his burden." About viewing it as a gift, rather than a weight. This is the only life you'll have. So you might as well not get stressed out about things, you know? Next week I won't be working as a prestigious research assistant with a really important professor in a well-known university, but I will be building submaries with third graders. And for now, that's enough. It's enough for now to listen to Alex Murdoch's "Orange Sky" and the Dixie Chicks' "Travelin' Soldier" on Corey's pandora country music station and daydream about the piece of bread with melted cheese I'm about to get up and make myself in a minute. Maybe this afternoon I'll work on some applications for some potentially cool summer/fall stuff. And maybe learn the Higitus Figitus.

"The best thing for being sad," replied Merlin, beginning to puff and blow, "is to learn something. That's the only thing that never fails. You may grow old and trembling in your anatomies, you may lie awake at night listening to the disorder of your veins, you may miss your only love, you may see the world about you devastated by evil lunatics, or know your honour trampled in the sewers of baser minds. There is only one thing for it then — to learn. Learn why the world wags and what wags it. That is the only thing which the mind can never exhaust, never alienate, never be tortured by, never fear or distrust, and never dream of regretting.”

--T. H. White, The Sword in the Stone (found on Slate's The Happiness Project blog, my latest fascination/addiction)

The Empire Never Ended

Man, it's been hard for me to feel relaxed lately! It's been a little hard for me to figure out why...

1 – I have first-day of school anxieties about running the Mad Science camps during spring break at the B&G Club this week. Oh, it just goes on and on, doesn't it? Trying to get the printer to work so that I can print out the instructions. Finding the time with Corey at some point this week to make sure I actually know how to build a bottle rocket before I go about trying to teach 30-40 children how to do so.

2 – This has been true for the past week or so, but lately it feels like the long commute is really getting me down. When I take the Max from my house (as opposed to downtown), it takes me an hour and a half to get to work, as opposed to forty minutes. An hour and a half!! That's something like 15 hours a week, just spent sitting on the Max, to and fro. That's like another part-time job, right there. I dunno, I never really planned on doing this job forever, just because it's neither all that challenging or well-paid. It's good for now; it's definitely better than nothing. I mean, the people with master's in education who work there and get paid just as much as me definitely helps puts things in perspective re: the current job market economy blah blah blah. And if that doesn't do it, then the chirping crickets and tumbleweeds blowing through the job postings on craigslist and idealist will definitely do it for ya.

3 – I applied for a fellowship to work/volunteer abroad, but apart from that I really haven't been doing anything. I mean, I check Americorps every week, craigslist every couple of days... I feel like I'm making an effort to keep looking. There's some journalism internships in D.C. and a non-profit internship in San Francisco that look interesting, but the idea of moving to these brand new expensive cities for an unpaid position just makes me feel like stale jam on the inside. The deadline to teach in Spain still hasn't passed. I dunno, I'm not really into applying for things just for the sake of applying for them anymore (though that's how I got this job and got saved from unemployment). I guess I'm going to just keep doing what I'm doing: keep my eyes open, scan things once a week but not really get too stressed out about it. If I don't get the fellowship Corey and I might just take off to South America and WWOOF it for a while.

4 – #3 is tied in with #4, the whole thinking/pondering/reflecting about the future (I don't want to put worry! Why worry, right?). I think a lot of this general anxiety may have to do with the fact that Laura is thesising, and so she's pretty much constantly stressed out and/or on very little sleep. I was talking to Emily on the phone the other day and I said that when I think about my spring break last year, I almost feel like I have PTSD: my heart starts pounding, my mouth tastes slightly acidic, my hands feel trembly like I've drunk too much coffee, I feel nervous for no discernible reason. Maybe it's because Laura is thesising that I've inevitably started thinking about mine. I dunno, I was reading some Onetti short stories and I picked up Faulkner's The Wild Palms... long story short, I need to easier on myself.

I am trying to learn about my “self” and what that “self” is.... I dunno, in my postmodern fiction class we talked a little about how modernity can really fracture and damage the self... I think the term I ended up using the most in my papers was the “decentered” self. That sounds about right: something not in its right place, teetering uneasily on the edge. And then in some of my yoga classes, the teacher mentioned thinking about our “divine” selves. All this sounds really woo-wooh, but bear with me a little. It was such a mind-blowing, weird concept to me: this idea that I have this self inside of me who is already perfect, already full formed, and the point of my life is to gradually and carefully peel away as many layers as I can in order to get as close to this perfect self as possible. I think of someone who is calm, mostly happy every day, peaceful and positive and satisfied with herself and life. Yeah, this is the self I am trying to approach.

It is so weird to try to think about this “self” in me. It's like trying to get to know a stranger. I'm like asking this self, so what do you do? Are you a writer? An academic? Do you teach in a university? Do you sit at home with your garden and write novels with your laptop in your lap? Do you teach English in a foreign country? Do you work as a journalist and write articles with sharp precise language about important issues? What do you do? What do you want? I want to reach the point where I know this person well enough to greet them as a friend, as opposed to an enemy or uneasy awkward acquaintance, when the day arrives. It t is all really very mind blowing, indeed.

It's hard to balance thinking about things in the long-term, but then also doing the day-to-day stuff that is necessary. Putting healthy food in your belly. Trying (unsuccessfully for two days now) to get your computer back from your boyfriend's sister, after you left your bag in your car, so that you can finally get started on revising your silly nanowrimo, which is so silly, but god help us, you find it so fun and fulfilling and entertaining anyway. Working the day job, making money so that you can pay your rent so that you can live with your lover and save up money to visit your parents in South America and your family in England. My grandmother just turned 93 in January and I really, really need to go see her. My aunt and uncle lost their house to the bank, victims of foreclosure. Yeah, family is important. No matter the anxiety that capitalism trains us to feel when our checking or savings account is suddenly and drastically emptier. What am I saving this money for, if not to go see friends and family now?

This really hit home in a powerful way:
you are going to have to go on a kind of journey.

You're going to have to do certain things and trust that answers will come to you. That involves letting go of a certain amount of control. It involves not doing what you have been doing. It involves change.
I mean, I'm confident that you're going to be fine, and I'd like you to trust me on that, but I'm not saying it will be easy, because lurking in this issue are some subtle concepts about the self and the world that you can only really get through emotional experience.
Just sit with your dreams and desires. Exempt them from the feasibility study. Regard them with interest. Allow yourself to feel the way you feel about them.
This sounds really woo-woo. But, hey. There is no shortcut. You're going to have to head in a new direction.
It takes courage to set out doing things in a new way. You're not going to know, right away, exactly where you're headed. So I suggest that you visualize, or dream, or speak from the heart, or sketch on a piece of paper, what you actually want -- where you want to be right now, what you want to be doing, what you want to own. I guess, eventually, if you find that you really want certain things, then you will be allowed to move to the stage of getting them. But for now, my opinion is that you have been doing too much getting and not enough wanting. So stick to wanting for a while. See if that doesn't relieve some of the anxiety about getting. Let go of getting. Just stick with wanting.

Here an Intellectual, There an Intellectual, Where to Put the Intellectual?

The concern of the intellectual is by definition the conscience. An intellectual who fails to understand what is happening in his time and in his country is a walking contradiction, and those who understand but do nothing will have a place reserved in the anthology of tears but not in the living history of their land.--Rodolfo Walsh, Seminario CGT, May 1st 1968

I've been reading a biography of Rodolfo Walsh (True Crimes: Rodolfo Walsh and the Role of the Intellectual in Latin American Politics by Michael McCaughan, Latin American Bureau 2000) which is also an anthology of his fiction and journalism translated into English. Not only has it been an interesting read, but it also has some eerily appropriate parallel themes with my current ponderings. Walsh was an Argentine writer and journalist, born of Irish ancestry and raised in a Catholic boarding school, wrote a In Cold Blood-like non-fiction work called Operacion Masacre, went to Cuba shortly after the Castro revolution in order to work in the news industry there and weirdly enough ended up intercepting a code from the CIA that gave away the location for the Bay of Pigs invasion, abandoned fiction to devote himself full-time to journalism and underground resistance work in the 70's once the political situation in Argentina really went down the drain, and was shot and killed in a shoot-out by the military in the middle of the street (his body was never recovered). He is counted as one of Argentina's 30,000 “disappeared” of that period. Isn't that weird, how you can sum someone's life up like that, in a couple of greatest-hits sentences? (I inevitably wonder what my own sentences will consist of...)

I haven't finished the book yet (I'm at the part where he gets really intensely involved in underground resistance), but there have definitely been some moments in the book that have given me pause and thus merit some reflection here. The short stories are excellent, particularly "Footnote" and "Esa mujer" (check them out). There's a lot of discussion in the book (as indicated by the subtitle) about Walsh's struggle with the role of the intellectual in society, which I found personally quite relevant... I feel uncomfortable about calling myself an “intellectual,” but I definitely read a lot, and like thinking about things that probably a lot of people would consider quite silly, such as “what is the role of the intellectual in society?” (After Barry-O's election and Georgie's reign, this question has been given a bit more attention.) I went to an expensive college, my parents are well-educated. I like reading fiction, writing fiction (goes without saying I need to do this one more), writing and talking about fiction. Yeah... I am pretty much a bourgeois intellectual.

I guess I struggle a lot with how relevant all of this is (the reading and writing and talking about fiction). I like doing a lot of other stuff to, outside of this—I like working with people, I like being with people, I like doing things that feel like they make more of a difference in a day-to-day sense. My job isn't super prestigious or super high paying or anything like that, but someone's got to hang out with these kids and give them something positive in their lives, you know? I dunno, I'll just say that I find it relevant and then leave it at that. My struggle (which I was reminded of again and again in this book) is finding a balance between these two things: the whole isolated hermetic ivory tower writer and intellectual tradition versus the nitty-gritty, down and dirty, involved in the world role. Is there a way to combine the two? Does it really come down to choosing one or the other? Is the role of books in my life destined to be restricted to a hobby, a sideline entertainment, or will it become a career? (The latter's up to me to decide, I guess.) Interestingly enough, in some of the interviews with family members and friends, a lot of them express frustration about Walsh's choice of journalism over politics... there's a certain attitude in their words of "oh, he could have been one of the greatest Argentinean fiction writers, he had so much potential, but then he went ahead and got involved in politics and justice." I don't think there's really a right or wrong choice; it's just a matter of the type of person you are... some of us are content, others of us are a little more scattered and need to explore different roles and careers in order to find that kind of satisfied fulfillment...

I folded over the upper-right corner on the page where Walsh is having a conversation with another young aspiring author, in his early 20's (this really hits home in terms of the theme of this blog):

“These are different times, Nicolas, and this is a time for a bigger undertaking. When you're trying to change important things, then you realize that a short story, a novel, aren't worth it and won't satisfy you. Beautiful bourgeois art! They taught us that it was the supreme spiritual value. But when you have people who gave their lives, and continue to, literature is no longer your loyal and sweet lover—it's a cheap whore. There are times when ... every spectator is a coward or a traitor. This might be a pain for the more intimate questions of the soul but that's the time we're living in.” (218)

You see this same question in a lot of Roberto Bolaño works. I just read La estrella distante (Distant Star), a 140-page novella that makes for a quick and thought-provoking one-day read. This book talks more about writers and poets than anything else, specifically one poet, Alberto Ruiz-Tagle, who gets involved with the Pinochet Regine by writing state-approved poetry in the sky. If you like Bolaño, you should definitely read this work. I never realized how influenced by Borges he was, either. I'm starting to see this as a common denominator in a lot of the stuff I've been reading or re-reading lately (Lolita, The Island of the Day Before). I don't want to give too much away about the book (part of its impact is being shocked by its unexpected development), but the novel deals with the same question discussed in the Walsh biography: what is the relationship between literature and real events? Is turning to literature when unimaginably violent events are taking place in your immediate world brave or just blind and stupid? The insightful New York Times book review of Bolaño's The Savage Detectives makes an important point:

What can it mean, he asks us and himself, in his dark, extraordinary, stinging novella "By Night in Chile," that the intellectual elite can write poetry, paint and discuss the finer points of avant-garde theater as the junta tortures people in basements? The word has no national loyalty, no fundamental political bent; it's a genie that can be summoned by any would-be master. Part of Bolaño's genius is to ask, via ironies so sharp you can cut your hands on his pages, if we perhaps find a too-easy comfort in art, if we use it as anesthetic, excuse and hide-out in a world that is very busy doing very real things to very real human beings. Is it courageous to read Plato during a military coup or is it something else?

Yeah... I'm just trying to figure stuff out, I guess. I am in a certain position of power and privilege, in the sense that I have choices of what to do with my life. And just like in Spiderman, "with great power comes great responsibility." So I am trying to figure what I want to do with my brain, and how I can find something to do with my brain that feels both worthwhile and valuable. So it goes.



Maybe getting glasses is the common denominator behind figuring everything out.

some ponderings regarding "a portrait"

- "It seemed strange to him at times that wisdom and understanding and knowledge were so distinct in their nature that each should be prayed for apart from the others." (Joyce, James. "A Portrait of the Artist as a Young Man." Time Inc: New York, 1964. 163) Man, I wish I'd read this sentence in time with my thesis... I was wondering about the distinction myself. Thank you, Joyce, for proposing a similar dilemma.

- "His destiny was to be elusive of social and religious orders. The wisdom of the priest's appeal did not touch him to the quick. He was destined to learn his own wisdom apart from others or to learn the wisdom of others himself wandering among the snares of the world." (Joyce 178) The idea of "his own wisdom"... very interesting concept, that for all of us, there is a personalized wisdom to seek out there (or in here *knocks skull*)

- "Words. Was it their colors? He allowed them to glow and fade, hue after hue... No, it was not their colors: it was the poise and balance of the period itself. Did he then love the rhythmic rise and fall of words better than their associations of legend and color? Or was it that, being as weak of sight as he was shy of mind, he drew less pleasure from the reflection of the glowing sensible world through the prism of a language manycolored and richly storied than from the contemplation of an inner world of individual emotions mirrored perfectly in a lucid supple periodic prose?" (183)

I love this sentence! especially from "he drew" onwards.

- "Now, as never before, his name seemed to him a prophecy... he seemed to hear the noise of dim waves and to see a winged form flying above the waves and slowly climbing the air. What did it mean? ... a prophecy of the end he had been born to serve and had been following through the mists of childhood and boyhood, a symbol of the artist forging anew in his workshop out of the sluggish matter of the earth a new soaring impalpable imperishable being?" (186) Joyce sure knows how to write those epiphany moments.

This evening I was thinking about how difficult it is to keep the big picture in mind. So much of our daily lives--going to the can, eating oatmeal, running to get to the bus stop on time to get to where we're going, fumbling a cellphone in order not to miss a phone call from a family member or friend, staying up too late because you're trying to read and understand and gain knowledge about the current events and workings of the world--if you had the *big picture* in mind all the time, it would be incredibly difficult to do these things. At least, for me. When I proposed this to Corey, he told me that when I ask him what he's thinking (as girlfriends tend to do to boyfriends, after long periods of silence in bed together), when he says "nothing," he really means "everything," or the universe (i.e. the workings of it). I told him that I found this hard to believe, "or maybe I'm just too wordly." I dunno. Maybe I am.

It's all about balance, I guess. I'm such an incredibly emotional roller-coaster person anyway... so much about my day-to-day life, hour-to-hour even, is about me trying (sometimes struggling) to master my emotional energies; to maintain (as my counselor at Reed once put it) a middle ground, as opposed to crazy highs and lows. Maybe that's what I need to focus on, the "worldly" concerns of my own emotional-mental life. The rest of it just seems so big... thinking about this feels like a balloon inside my skull that is getting blown up and starts pushing up against the side of my cranium, threatening to pop.

I really like something Jess said to me once, though. She said that in all her traveling and all her experience (ha! that word, again), she felt that her own personal "self" was the greatest and most important project to work on. We can't save the world or even sometimes solve the current problem we're grappling with, but as human beings, we are all always works in progress, you know? I like this idea because it takes away the fear of being too self-absorbed... instead, maybe micro over macro?



anyway. I'm mailing my ballot tomorrow, and then, as my sister oh so sagely put it, "the fate of the world is in other people's hands." The fate of my own emotional and mental state, however... !

"Welcome, O life! I go to encounter for the millionth time the reality of experience and to forge in the smithy of my soul the uncreated conscience of my race." (281)

"reality of experience!" Whatever *that* means....... another plane ticket bought to go here, to go there? Let me know if you find out, Stephen......

gradumudukated

"It is a feeling of relief, almost of pleasure, at knowing yourself at last genuinely down and out. You have talked so often of going to the dogs--and well, here are the dogs, and you have reached them, and you can stand it. It takes off a lot of the anxiety."
-- George Orwell

I'm back in Portland. Saw Obama speak in Connecticut during my sister's commencement. I'm well and gradumudacated, as they say. My closest girlfriends have left and scattered, Emily and Cara in Southern California and Laura in Tanzania.

I feel incredibly, woefully unprepared, in terms of doing "grown-up things" such as figuring out health insurance (my mother's biggest fear). There are some days where I feel so smart and mature--like the way I dealt with my dad's relatives in Connecticut ("you were very chatty," he complimented me afterwards), or the way I chatted and made friends with the girl sitting next to me on the flight back to PDX from Dallas (the first time I got someone's number who I met on a plane!). Since getting back to Portland, though, I've felt slow and funky, as though I've had to move my limbs through thick molasses. I think a lot of that has to do with being sick: I was trapped in the Hartford airport for 12 straight hours, from 6am to 6pm, due to weather problems in Dallas--airplanes and airports are Petri dishes for diseases. I also think a lot of it is just plain sadness that Emily and Laura, my closest friends, have left, and there's a lot of uncertainty surrounding when exactly we're going to see each other again--there's no convenient "next semester!" to look forward to. As Laura said when we were saying goodbye in her car, "I think my strategy is basically just denial." Sounds good to me.

So what have I been up to since I came back? I organized the books in my room alphabetically. Corey and I embarked on an epic, furious cleaning frenzy, which involved shaking out the carpets, sweeping and five loads of laundry. We saw the Starlight Parade last night in downtown Portland and went to the amusement park and watched the fireworks the night before last. We also saw "Indiana Jones" in the movie theatre, the first film in the series I've officially watched from beginning to end. I was surprised by how much I enjoyed it. I was also sickened by the price of the ticket--$9, even after I lied about still being a student! We hung around afterwards with the intention to sneak into another, but everything else playing there looked like such crap that we lost the will and energy to lead a life of crime and instead listlessly slunk away.

In terms of work stuff, from June 13th-20th I'm working as a day leader for the Portland Plunge, which is run by an organization called JOIN. The Plunge is an eight-day long immersion into homelessness and urban poverty, started in the 80's by a group of youth ministers in the Archdiocese of Portland. It's basically what I was doing last summer in Tijuana, except in PDX, and the focus is on urban homelessness as opposed to immigration. The Los Embajadores experience is based on the Plunge. Anyway, I have to get on submitting questions and materials for journal entries and for organizing prayers/reflections. I wish I'd been a little more well-organized and prompt about getting that done, but I'm going to take a deep breath, give myself a break for being sick, and just let it go rather than beat myself up about it!

I want to pull out of this funk and finish reading "Man's Search for Meaning" and "Down and Out in Paris and London"! Being 95% recuperated from this cold will help a lot with mental sharpness and emotional enthusiasm, I think, because it means I can start exercising again. I went for a long night bike ride after coming back from Eira's tonight. I went to see the house I used to live in junior year, which made me feel unexpectedly weird and more Bruce Springsteenyist than I expected. I am full of self-analysis and justification for the syrupy state of my brain, I guess.